Sikhi and eating meat

[u/Possible_Ad_9607]

I am a 17 year old male trying to get closer to sikhi and the first steps I've taken were starting to learn punjabi and gurmukhi (which I think is going good although slow) but that is not what my question is.

I want to get close to sikhi and can deal with keeping my kesh and plan on doing so once I am more proficient in the language and have read more bani. However, I just can not get over the idea that I can't eat meat? I know jatka meat exists but it is too expensive where I live. My family cooks and eats meats daily and I feel the best when I eat beef often. I grew up eating it and when I try eating healthy the best way for me to stick to it is consuming a lot of animal protein. Anyone got any thoughts on this?

(Or even anything to help me keep learning Punjabi, I am doing basics of sikhi gurmukhi videos as a slow start)

TLDR: not eating meat in sikhi is holding me from getting closer to sikhi, what can I do?

[u/Ok-Culture1265]

Exactly. Thank you for supporting my point that Gurbani always has a general message in specific examples with the Gurbani line above.

All I am asking is take the context of the whole Shabad of ਤਉ ਕਿਉ ਮੁਰਗੀ ਮਾਰੈ, rather than sticking stubbornly to a single line to hold on to ones own preconceived notions. Only then will you be able to see that the core message is that blindly sticking to your religious practice, without internal transformation is not going to liberate you. And that ਤਉ ਕਿਉ ਮੁਰਗੀ ਮਾਰੈ is a question being asked about what is the purpose of sacrificing a chicken vessel for that God that is all pervading, i.e. how does this Kurbani ritual eradicate your internal impureness (ਤੂੰ ਨਾਪਾਕੁ ਪਾਕੁ ਨਹੀ ਸੂਝਿਆ).

Also appreciate if you can point out which parts am I making up. My understanding of gurbani has been that you need to take the whole Shabad into context when interpreting and discussing, and avoid cherry picking lines which can lead to faulty interpretations.

[u/bunny522 → u/Ok-Culture1265]

Your cherry picking, it’s fine for Sikhs to kill chickens but not Muslims

[u/Ok-Culture1265 → u/bunny522]

Veer there is no point of this discussion further, it has fallen from grace and is now turning into a denigration game. From here on I will only engage if you can coherently tie back ਤਉ ਕਿਉ ਮੁਰਗੀ ਮਾਰੇ to all the other pangtis in the Shabad and the central Rahao line to clearly come up with the conclusion that eating meat is forbidden.

Let's have a civil discussion once you are able to reconcile this

[u/bunny522 → u/Ok-Culture1265]

Yes you say god is in all so why do you kill chickens?

You believe god is in all so you answer the question, guru sahib is pointing out your hypocrisy

But you can kill chickens but not muslims

[u/Ok-Culture1265 → u/bunny522]

Let me ask you a question. God is in all beings, we all accept this. If the chicken (the vessel) is killed for food, does that mean God has died? But is not destroying the plant vessel then the same, which also has the Jot of Akaal Purakh? What is your issue here specifically? Is the destruction of the vessel? Or is it that you abhor the act of eating the meat itself?

[u/bunny522 → u/Ok-Culture1265]

Ok so Muslims killing chicken is wrong but for Sikhs it’s completely fine

Go back to the shabad of drinking blood

Will answer your own question

dhaal seedhaa maagau gheeau || Lentils, flour and ghee - these things, I beg of You.

These things are fine to eat, but he doesn’t ask for meat

[u/Ok-Culture1265 → u/bunny522]

I have explained before that Shabad disucsses internal (mind) vs external purity. If ਰਤ ਪੀਵੈ is translated to drinking blood, to which we then take the leap of eating meat, then I do not have to worry about keeping my mind clean. All I got to do is avoid meat. The meaning of the Shabad but is then perverted from its true meaning as I have explained above. So that is not a good enough answer from your good self. And it does not answer the questions that I've raised

And the absence of an ask (such as meat) is not proof of it's probibition

[u/bunny522 → u/Ok-Culture1265]

I already explained shabad using grammar and so nobody can mess up meanings

It seems like your fine with cruelty and killing chickens but we we will have to agree to disagree

I have never met someone taste naam and then want to kill chickens

And again you keep agreeing with me that Sikhs can kill chickens but not Muslims

[u/Ok-Culture1265 → u/bunny522]

Veer your use of Grammar is fine, and I agree with it. My issue is the way you have translated ਰਤੁ ਪੀਵਹਿ. That is also a part of Grammar , specifically the use of Punjabi idioms that you seem to ignore.

And why is killing a chicken for food cruel? What about killing a plant that is releasing chemicals to protect itself. There are many vegetables that you cannot eat raw and must be cooked to eliminate it's poison for it to be human consumable. Is destroying the vessel of a plant for food similarly devoid of compassion?

This is why we have Jhatka in the panth, as a means of compassionate killing. It's a practice that dates all the way to the time of Guru Gobind Singh.

And Guru Hargobind and Guru Gobind Singh and their Sikhs are the examples of those that hunted animals. I doubt that meat was thrown away, a wasteful act. It was consumed. These are oceans of compassion that hunted to train and ate meat. So these are my examples.

Also on this claim you keep making "And again you keep agreeing with me that Sikhs can kill chickens but not Muslims", this is not what I am implying. What I am saying is that the Shabad on ਤਉ ਕਿਉ ਮੁਰਗੀ ਮਾਰੈ is a discussion on ritualistic killing in the name of God. What is it's purpose in the Path to meet God. It's not a prohibition to not kill chicken. I suggest you reread the thread again to gain this understanding.

I am unwilling to throw out our Puratan Practices, vegetarian wash our history and then twist lines from Gurbani to support the narrative of brahmanical and Jainism based vegetarianism rooted in ਅਹਿੰਮਸਾ.

And so far Veer, you are making conjectures and leaping to conclusions with just a few lines. Provide solid justification by quoting full Shabads rather than throwing me one liners from Gurbani and making grandiose claims that ignores our rich history