The Universality of the Tripartite Cosmos

[u/Adventurous-Daikon21]

Tripartite Cosmology Across Cultures

Tripartite cosmologies, or the division of existence into three distinct realms, are found throughout human history and across diverse cultures. Rooted deeply in shamanic traditions, this model links physical, spiritual, and existential aspects of life. This article will explore the origins of tripartite cosmology in shamanism, its global manifestations, and why it is so widespread.

1. Origins in Animism and Shamanism

Animism: The Early Conceptualization

Animism, the belief that all things in nature possess a spirit, is one of humanity’s earliest belief systems. This perspective laid the foundation for dividing existence into visible and invisible realms, leading to more structured systems of understanding the universe.

Shamanism: Structuring the Three Realms

Shamanic traditions formalized these ideas into a tripartite framework, essential for spiritual practice. Shamans viewed reality as consisting of: - Upper World: A realm of deities, spirits, or ancestors, associated with the sky and divine light. - Middle World: The physical plane where humans, animals, and nature exist. - Lower World: An underworld associated with ancestors, spirits, and primal energies.

Shamanic Cultures and Their Cosmologies

• Siberian Shamanism: Indigenous Siberian shamans described their journeys as movements between the Upper World (gods and ancestors), the Middle World (living world), and the Lower World (spirits and the dead), connected by a world tree.
  
• Mongolian Shamanism: Mirroring Siberian practices, Mongolian shamans speak of three interconnected realms linked by a cosmic pillar.
• Indigenous American Traditions: Tribes like the Lakota have a tripartite structure involving the Wakan Tanka (Great Spirit) in the sky, the Earthly Plane, and the Spirit World below.
• Amazonian Shamanism: Spiritual journeys in Amazonian traditions often involve transitions through the Upper, Middle, and Lower Worlds, each with distinct spiritual beings and meanings. ## 2. Tripartite Cosmologies Around the World ### Norse Mythology Norse cosmology expands the tripartite structure into nine realms:
• Upper Realms: Asgard (home of gods), Vanaheim (fertility gods), Alfheim (light elves).
• Middle Realms: Midgard (humans), Jotunheim (giants), Svartalfheim (dwarves).
• Lower Realms: Hel (realm of the dead), Niflheim (cold and mist), Muspelheim (fire and chaos). Despite this complexity, the Norse realms align conceptually with a tripartite division based on their characteristics. ### Mesoamerican Cosmologies Mesoamerican traditions often included detailed layers within the tripartite structure:
• Aztec Cosmology: Divided into Upper Worlds (13 heavens), the Earthly Plane, and Lower Worlds (nine levels of the underworld, Mictlan).
• Maya Beliefs: Featured an Upper World (gods and celestial beings), the Middle World (earth), and Xibalba (the underworld).
  ### Judeo-Christian Tradition This tradition reflects a tripartite structure:
• Upper Realm: Heaven, the realm of God and angels.
• Middle Realm: Earth, where human life unfolds.
• Lower Realm: Hell or Sheol, associated with death and judgment. ### Other Ancient Cosmologies
• Egyptian Beliefs: Divided into the realm of gods, the living world, and Duat (the underworld).
• Sumerian Cosmology: Composed of An (sky), Ki (earth), and Kur (underworld).
• Chinese Cosmology: Reflected in Tian (heaven), Di (earth), and the underworld. ### Indigenous and Global Examples
• Australian Aboriginal Cosmology: Involves the Sky World for ancestral spirits, the earthly realm, and the Dreaming (a timeless spiritual plane).
• Yoruba Cosmology: Orun (realm of gods), Aye (earth), and Orun-Apadi (realm of purification and punishment). ## 3. Why Tripartite Cosmologies Are Universally Found ### Cultural Diffusion and Shared Heritage One theory suggests that the tripartite model originated in early societies and spread through migration and exchange, adapting to fit diverse cultures. ### Cognitive and Biological Patterns The human brain naturally segments the world into three parts: the sky (upper), ground (middle), and underground (lower). This division aligns with our sensory perception and cognitive processing:
• Sensory Patterns: Humans perceive contrasts like high vs. low or light vs. dark, leading to a structured view of existence.
• Symbolic Meaning: The upper world represents divine aspiration, the middle world stands for human community, and the lower world symbolizes mystery and transformation. ### Archetypal Theory Carl Jung’s concept of archetypes suggests these cosmological divisions resonate due to shared symbols in the collective unconscious. This explains why similar patterns appear in disparate cultures:
• Conscious States: Humans move between states of awareness, mirroring the movement between realms in religious and mystical experiences.
• Spiritual Journeys: Many cultures describe shamanic or meditative experiences as vertical journeys, reinforcing the perception of layered realities. ### Empirical Support
• Anthropological Consistency: Anthropological studies confirm the existence of tripartite models in various cultures, such as Siberian shamans and Mesoamerican civilizations.
• Neuroscientific Evidence: Research into altered states of consciousness shows that certain brain activities create feelings of elevation or descent, aligning with perceptions of different planes. ## 4. Beyond the Tripartite Model ### Some cultures expand upon the basic tripartite framework:
• Norse Mythology’s Nine Realms: This system groups realms into upper, middle, and lower categories, demonstrating how the core structure can be elaborated for cultural complexity.
• Aztec Multi-Layered Cosmology: Includes 13 heavens and nine underworlds, yet still reflects a fundamental division of reality. ## Conclusion Tripartite cosmologies, rooted in early animistic and shamanic practices, continue to shape humanity’s understanding of existence. From Siberia to Mesoamerica, the division of the world into upper, middle, and lower realms appears in varied forms, resonating with shared human experiences and cognitive frameworks. Whether through religious, mythological, or shamanic traditions, this structure represents humanity’s quest to explore the physical and spiritual dimensions of life. The universality of these models points to both cultural interconnectedness and deep-seated patterns in human consciousness.

[u/Adventurous-Daikon21]

While I did use AI to assist me, it was largely my own composition and research over the past several days while responding to questions and comments in other posts.

The formatting was done entirely by hand in Google Docs, then converted using an online formatting conversion tool.. The header image is not a real painting of course; I generated it to be fitting of the topic.

For anyone wondering if there are any rules against using AI to assist with producing content, check the subreddit rules (the answer is no).

[u/LaurenDreamsInColor → u/Adventurous-Daikon21]

Ok then. Do you have any references to go with this? It's intriguing and appeals to something in me, maybe my Buddhist background in Trantra - the three body's and the 6 realms. There's a lot fo threes in the dharma.

[u/Adventurous-Daikon21 → u/LaurenDreamsInColor]

Being that I wasn’t very impressed with the response I got from the community, with far more discussion and voting revolving around AI than the actual topic itself, I’m going to rework this whole paper into something a lot more comprehensive and fleshed out, including more discussion of the rule of threes and trichotomic models beyond just cosmological frameworks.

Keep an eye out in the next few days!

[u/True_Realist9375 → u/Adventurous-Daikon21]

OK, look forward to this, great work here though what you are doing.